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Easton, Dossie and Janet W. Hardy |
| Radical Ecstasy | |
| Oakland : Greenery Press, 2004 | |
| isbn: 1-890159-62-X | |
| For millennia, seekers have used physical and emotional extremes to achieve transcendence and exaltation. Today, many BDSM and leather practitioners are discovering the potential of SM practice to reach personal, interpersonal and spiritual goals. In these pages, top-selling sexuality authors Dossie Easton and Janet W. Hardy document their own journeys into the transcedent realm of kink. They also share techniques that have worked for them to create states of transcedence during solo and partnered sexual and BDSM practice. As outrageously as any sex book published in the past decade, Radical Extasy sets the stage for the new millennium in BDSM and sacred-sex practices! | |
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Easton, Dossie, Catherine Liszt and A. Fish [Illustrator] |
| The Bottoming Book : Or, How to Get Terrible Things Done To You By Wonderful People | |
| San Francisco : Greenery Press, 1995 | |
| isbn: 0-9639763-1-1 | |
| This is a celebration of bottoms - of marvelous masochists and sensational submissives, of the naughtiest schoolboys and the sluttiest slaves, of those who love to grovel and scream and beg and come and come and come. This is a unabashedly bottom-centrist book. In it, the authors will tell you over and over again that bottoms are beautiful, bottoms are powerful, bottoms are alchemists who magically transform suffering into sex, humiliation into desire, screams of pain into moans of pleasure. In this book, Easton and Liszt will teach you to be a proud, fierce, redoubtable bottom - a bottom whose power is so profound that it attracts tops like pollen attracts bees. And the honey you and those tops make together will be the sweetest you've ever tasted. | |
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Easton, Dossie and Catherine A. Liszt |
| The Topping Book : Or, Getting Good at Being Bad | |
| San Francisco : Greenery Press, 1995 | |
| isbn: 0-9639763-5-4 | |
| In The Bottoming Book Easton and Liszt did their best to explain what makes people decide to try bottoming in an S/M interaction, and the attitudes and techniques that make up a brilliant bottom. They looked at matters of the body, emotions, intuition and spirit. In this book they did the same for tops. While outsiders often assume that any S/M person in his / her right mind would be a top ("Wow, you mean people will do anything you want them to? Cool!") the reality is that the joys of topping are often more abstract, than those of bottoming, and that it's responsibilities and burdens are great. | |
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Easton, Dossie and Catherine Liszt |
| When Someone You Love Is Kinky | |
| Emeryville : Greenery Press, 2000 | |
| isbn: 1-890159-23-9 | |
| Many, many people in this world have sexual interests or practices that are in some way unusual. These people may enjoy bondage or spanking, erotic role-playing, dressing in special clothes that turn them on, or a host of other activities that place them outside the sexual mainstream. Your mechanic might have an alternative sexuality, or your librarian, or your kids' teacher, or your boss.... If someone you love has a sexual kink, or if you suspect that she may, and you want to know more about what that means to her and how you can deal with what it means to you, this book is for you. | |
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Elb, Norbert und Martin Dannecker [Geleitwort] |
| SM-Sexualität : Selbstorganisation einer sexuellen Subkultur | |
| Giessen : Psychosozial-Verlag, 2006 | |
| isbn: 3-89806-470-0 | |
| Norbert Elb dokumentiert die Selbstorganisation und Emanzipation der SM-Bewegung in den letzten 15 Jahren sowie die sozialen Vorgänge innerhalb dieser Szene. Wie die Schwulen- und Lesbenbewegung gehört die SM-Bewegung zu den Neuen Sozialen Bewegungen und wird von Norbert Elb als zivilgesellschaftliches Projekt (im Sinne Gramskis) gedeutet. Im Zentrum der SM-Bewegung steht dabei der Einsatz für einen sozialen Raum für eine selbstbestimmte Sexualität verbunden mit der Kritik der Diskriminierung von Mainstream-Normen abweichenden sexuellen Verhaltens. Da Norbert Elb selbst Mittglied der SM-Szene ist, verfolgt er einen nicht-objektivistischen Forschungsansatz und beschäftigt sich damit, wie SM beschrieben und verstanden werden kann, welche soziale Rolle dieze Subkultur für die in ihr involvierten SM'er spielt und welche Rückwirkungen die SM-Subkultur auf die Entwicklung der Sexualität und der Selbstwahrnehmung der einzelnen SM'er erzeugt. |